God’s Communication Program 2.0 Selecting a few exceptional people "the Sovereign LORD never does anything until he reveals his plans to his servants the prophets." (Amos 3:7) Israel blew that.
God’s Communication Program 3.0 (Pentecost) "In the last days,' God says, 'I will pour out my Spirit upon all people. Your sons and daughters will prophesy." (Acts 2:17) "you have received the Holy Spirit, and He lives within you, (1 John 2:27) so you don't need anyone to teach you what is true."
So far, so good with 3.0. (It busted out of Israel and circled the globe.) The only glitch in this program is in receiving messages. Some receive better than others but there is a lot of noise. Messages gets corrupted. Then there are charlatans who pretend they hear. Then there is hacking by the enemy.
4.0 Maybe after God hits the delete button He then fellowships with us in Heaven
Wednesday, October 21, 2015
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Tuesday, August 4, 2015
I began to ask the Lord how might someone let Jesus know he or she believed in Him. At least four ways popped into my head.
1. If I spend time in fellow shipping with Him. You don’t use up your valuable time talking back and forth with your imagination. That gets quickly weird.
2. If I spend my time worshiping Him when I have so much else to do.
3. If I spend my valuable time trying to learn as much about Him as possible from the Book and listening to people who know Him.
4. If I go around quoting Him.
(I am certain He also knows when I tell Him I do)
Saturday, June 7, 2014
The following is a rewrite of an earlier post of how, in 1980, I began to speak in tongues. Since writing that, I have looked at many blogs on the subject. Some are distressing because they ridicule this fastest growing group of Christians in the world. Because I am a Board Certified psychologist I feel it is important for people to know that Christians who speak in tongues are not nuts. Actually, research indicates that in many cases those speaking in tongues are more emotionally healthy than the general public.
Here is my story followed
Friday, June 6, 2014
Right after my experiences of tongues began, I wrote down some ideas as a psychologist on the subject. The following is what I wrote at the time.
I wonder how surprised my printer would be if it could be aware that it is not creating these words on this page by itself. Perhaps it would be no more surprised than I was when words from an unexplained source came out of me.
As to my printer, if it could reflect on its own inner workings self-consciously as I can, it might try to explain to itself this unexpected discovery of words already formed somewhere in its circuitry. The words were there for a few moments before in some inner labyrinth. Deeper still, and even more impatient to get on with matters, are the ideas which I am now placing into the printer’s circuits. My printer would be quite humbled to learn that it is not creating these words. Rather, it has become an outlet for phrases and ideas already present.
Now, back to me. As I reflect inwardly, like the printer, I find a similar situation. As I focus, I soon discover words and phrases, already existing within me. To my fascination, language and thoughts are right there, waiting for my typing fingers, or for my vocal cords to give them an outlet. I sense that I possess a great deal more words and ideas than I can express. In addition, any problem of expression I have, lies merely in bringing to the surface already existing sounds, words, and phrases within me.
The whole process of speaking and writing, actually seems to be more an act of focusing awareness and then giving vent to what is already there. It is less of an act of self-consciously creating the thoughts I speak. The process is much like Plato’s metaphor of the bird cage full of birds. We reach in and release them. Thus the word “educe,” meaning to “pull out.” From educe, comes the word “education.”
One day, I discovered an entirely new language system within me that I did not know was there. That was the day, I spoke in tongues.
Pentecostals then informed me that what I was hearing within, was the Holy Spirit forming those words. The mind-blowing thought was that He had probably been carrying on that praying in me from the time, as 12-year-old youth, I had invited him to indwell me. HE HAD BEEN THERE ALL THE TIME JUST WAITING FOR ME TO DISCOVER HIM! When I finally did, He erupted like I had hit an oil well. He has been erupting ever since. (continued on next three threads)
Thursday, June 5, 2014
Days followed my first experience of speaking in tongues with many thrilling events. We laid hands on a woman who had congenital heart disease from birth, and she was healed. A few sundays later, a group of us laid hands on a man with prostate cancer. He was healed and the healing was certified by his Urologist.
I began to notice changes in me. I could not get enough of reading the Bible. I would lock myself in my office and read for hours.
Like many people, I had suffered from what I called the Paranoia of
Tuesday, June 3, 2014
I notice that at a recent convention, Southern Baptists are still fighting over speaking in tongues. Originally, I was ordained a Baptist minister. Though I am now a liturgical/sacramental priest, I do like to look in on my Baptist friends from time to time.
Two Christian writers can help shed light on Southern Baptists’ problem
Sunday, May 4, 2014
Originally, I was ordained a Baptist minister. Though I am now a liturgical/sacramental priest, I do like to look in on my Baptist friends. I wrote a post on the Baptists’ problem with speaking in tongues. It became my most read post. Meanwhile, the issue became hotter, so I decided to revise the article and print it again with some of the good comments added. Basically, the problem involves the intellect vs the spirit.
Two Christian writers can help shed light on Southern Baptists’ (as well as others’) problem with “tongues”. One is the Spanish mystic, St. John of the Cross, and the other, St. Paul. Both of these men recognize they possess two mental systems. Paul uses the word “understanding” (in Greek, the intellect) to describe one of the systems. He uses the word translated as “spirit” for the other system. We hear him describing how he works with his two systems in 1 Cor 14:15 “I will pray with the spirit, and I will pray with the understanding also...I will sing with the spirit, and I will sing with the understanding also”. In other words, he is fully aware that he is using two distinct “mental” systems in his spirituality.
St. John of the Cross, similarly describes two systems. He uses the word “sensual” (the understanding, will, and memory) for one system and “spirit” for the other.
Both men were conscious that the two systems had real problems with one another. For more on this. St. Paul describes the problem as follows: “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him.”1Co 2:14) St. John of the Cross describes this same problem as follows: "The sensual part of a man has no capacity for that which is pure spirit.” (Bk. 1 IX 4). . St John goes further: “For anything that the soul (the intellect) can do of its own accord at this time (i.e. when God has infused Himself), serves only, to hinder inward peace and the work which God is accomplishing in the spirit.” (Bk. 1 IX) The intellect is getting in God’s way.
For St. John, God communicates directly with the spirit mind, outside the intellect’s capabilities. God even deliberately “binds (the intellect's) inner faculties and allows it not to cling to the understanding, nor to have delight in the will, nor to reason with the memory. When once the soul (intellect) begins to enter therein (arrive at that state), its inability to reflect with the faculties grows ever greater.”Bk. (1 IX 4) At some point, the soul can go dark ( flat line). Thus, the title of St John’s book is: "Dark Night of the Soul”. Flat lining is a positive thing spiritually, but intolerable to the intellect.
St. Paul also wants to flatline the intellect, but unlike St. John of the Cross who lets God do it, St. Paul works on the experience himself: He tells us how he does it. 1Co 14:4 “He that speaketh in an unknown tongue edifieth himself (in Greek: “is a house builder,”, i.e. “building up his house”). He describes then how this gets his intellect to “go dark.”. “For if I pray in an unknown tongue, my spirit prayeth, but my understanding (intellect) is unfruitful (Greek: “barren,” not producing intellectual fruit”).(1 Co 14:14).
Today, if you read the attacks on “speaking in tongues”, you will quickly discern the resistance of the intellect to “go dark”, “to be unfruitful”, to enter “The Dark Night of the Soul”. Some attackers are appalled by an intellect becoming unfruitful. Others, only mock what they see or hear. In our present age of reason, most intellects struggle furiously to maintain domination over the consciousness. The word hegemony is useful. Hegemony is used to describe the dominance of one state over another. It is mostly used about political states, but it can be used with states of consciousness. The intellect demands hegemony in the modern mind. The idea of losing your mind temporally for the sake of making direct contact with God is unacceptable to most. See another take.
Which brings us back to the Southern Baptists. Baptists have two historical forces at work that give them problems with “tongues”. Fundamentalists among the Baptists get their title as the guardians of the fundamentals of the faith, i.e. correct theology. Guarding the fundamentals is a cerebral activity.
Secondly, Baptists got their name for their insistence upon reaching an age of accountability before being baptized -- believers baptism. Psychologists attribute this age of accountability which occurs around puberty, as resulting from the interconnections of the brain’s neurons reaching a level of maturity which makes rational thought possible. In other words, a core Baptist belief is the demand that you must be capable of understanding what you are doing. Spirituality as rational.
Following is a thoughtful comment received:
Fr Don has demonstrated something I have observed about the evangelical mind. Movie and TV often portrays evangelicals as emotional or simple-minded. In fact, behind some of the emotions of conversion is a tremendous rationality. Rather than conversion being a matter of emotion, Baptist theology tends to cast it as an act of the mind or will - the opposite of many of the images that are used to slam evangelicals like Southern Baptists.
I am wondering about the origins of this intellectual view of faith. The Baptist opposition to speaking in tongues seems rooted in their public embracing of dispensationalism. Rather than asking how to do the works of Jesus through the power of the Holy Spirit, their rational theology reasons that the absence of those works today is proof that they were temporary gifts given to establish the Church until the canon of scripture was set. This position leads them to misinterpret Paul's state about spiritual gifts ceasing when that which is perfect is come (1 Corinthians 13). Clearly Paul is envisioning the coming of Christ and the life of the kingdom of God when partial revelation will give way to the fullness of God's presence and relationship with us.
In his books, "Surprised by the Power of God" and "Surprised by the Voice of God", former Baptist theologian Jack Deere shares a compelling account of his shift from dispensationalism to embracing the power and gifts and the Holy Spirit as described in the bible. I have come to a place where I cannot preach about a Jesus who cannot, or will not, do today all that the bible says he will do. This has not been a rational change and much as a change of heart. Speaking in tongues has become a wonderful means of prayer that helps me go beyond the limitations of my intellect. The child-like faith I exercise in praying from my born-again spirit through the power of the Holy Spirit helps me open up to God's ability to do beyond my wildest dreams. Like others, I constantly fall short of the fullness that is truly available - and is what I believe to be God's highest will for us. But I can't rationalize that reality away based on my short-fall because I have tasted enough of the real to know that there is gold in those hills that is worth the effort to mine it.
Friday, January 31, 2014
Dr. Heiser, I am a big believer in letting people know when they have blessed their life. So this note is to express my sincere gratitude for your work. I am 87 years old and have studied the Bible all my life, informally and formally in a Southern Baptist seminary and later under tutelage as an Anglican priest. I am also a retired Professor of Psychology.
Last Fall, God took me to your You Tube lectures and I had an Epiphany. Two important areas
Friday, January 17, 2014
Friday, February 1, 2013
We are told I John 5:19 that “the whole earth lies in the power of the evil one.” Then again, we are told in Psalm 24:1 that “The earth is the Lord’s, and all that it contains, the world, and those who dwell in it.” So the earth is presently in the power of the evil one, but it belongs to the Lord. The earth is the Lord's dejure. The earth is the evil one's defacto
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Thursday, December 27, 2012
Wednesday, October 31, 2012
Wednesday, October 17, 2012
It was that principle that led me into a debate with one of my favorite people, Rick Joyner of Morningstar Ministries. It happened as follows.
Tuesday, July 17, 2012
He writes: “And with respect to the praise which the soul offers to God in union, there are three kinds of brightness here:
First, the soul praises God as a duty, for it sees that He created it to offer Him praise, as He says through Isaiah: ‘I have formed this people for Myself, it shall sing my praises. (Is 43:21)’
The second kind of brightness of this praise comes from the blessings which the soul receives and the delight that it has in offering praise.
The third is that it praises God for that which He is in Himself; even if to do so caused the soul no delight at all, it would still praise Him for Who He is.”
Thursday, June 28, 2012
INTRODUCTION TO DOING PRAXIS AS A PSYCHOTHERAPIST
“We need to turn the field of psychology upside down.” That was the rallying cry of the young revolutionary professors in my doctoral program. “We have studied the abnormal. Now is the time in psychology’s history to study the supernormal. Enough of what makes people sick. Let’s study those who function at high levels.”
I have always been grateful that God led me to that doctoral program. It was a good fit. From then on, I was searching for the vein of gold called the super-well. When I had the Charismatic experience, I knew I had hit the mother load!
Before that however, I went down many side shafts. In some there was gold. In others, rock. I will speak of this later.
I have already mentioned the experience that empowers my life, but now I have a specific purpose. First, I want to establish my credentials for writing this.
My psychological career has been dedicated to the study of the praxis of psychology. In psychology’s case, to do praxis is to practice the art of healing the psyche while simultaneously theorizing about what one is doing. Our great-grandfather Freud, started us in that direction from the beginning.
I was able to demonstrate my mastery of praxis to my colleagues and was granted Board Certification, a level only one other person in my department achieved. Later, my national professional organization awarded me the Life Time Contribution Award. Some of that award was based on how many students credited me with inspiring them, not only to pursue doctorates, but later to achieve Board status as well as positions of leadership in the profession.
Two audiences in particularly which I hope will find this part of my blog useful, include Christian psychology college professors who teach about their faith while avoiding proselytizing in the academy. The second group I hope will read this, are college students, especially psychology students, who don’t realize what a gold mine their Christian faith is. Some times their faith is damaged by the secularists who themselves, cheat on the “no proselytizing” convention.